Monday, November 15, 2010

TheHoundBlog: Brother Claude Ely

Amplify’d from thehoundblog.blogspot.com


Brother Claude Ely

Brother Claude Ely with a swell hat
The Greatest White Gospel Record Ever.
                          It Was This Big.....Brother Claude Ely.
Brother Claude Ely (born July 21, 1922 in the Virginia hill country near Puckett's Creek in Lee County, a few miles outside of Pennington Gap) was the greatest white gospel singer there ever was, and the only one I've ever heard who could hold his own with the great black gospel shouters of the golden era of gospel quartets (1946-66)-- Julius Cheeks (Sensational Nightingales), Archie Brownlee (Five Blind Boys Of Mississippi), Ira Tucker (Dixie Hummingbirds), and Paul Foster (Soul Stirrers). Okay, maybe not
damn close.
He sang and shouted his little heart out not for fame and fortune, but for the love of God. 
Claude Ely took to music at age twelve, laid up with a case of TB, he started on harmonica,  soon he was given a mail order Sear guitar by an Uncle-- "He brought it to my bed and laid it across my chest and by the hand of God my fingers began to play the chords and a voice came in my mouth to sing. From that day on I have been playing guitar and singing". 
 In his late teens he went to work in the coal mines of Harlan County, the scene of many of bloody labor struggle (documented in Barbara Kopple's 1977 documentary Harlan County U.S.A.), fought in World War II, and after the war returned to mining.  While shoveling coal one day in 1949 he received a calling to the ministry. Directly from above. He became a pastor of the traveling sort, bringing the word to churches in Sneedville, Tennessee, and all around Lee County and in Cumberland, 
evangelist, working tent show revivals and eventually founding his own Free Pentecostal Church, an off shoot of the Church Of God (Holiness), the white version of the Church Of God In Christ, the black church that produced more great gospel singers, make that great singers, period, than any other organization, religious or other.

 In 1953-4, Syd Nathan's King Records of Cincinnati, Ohio, the rhythm and blues and country music indie powerhouse label that (along with it's Federal, Deluxe, and Queen subsidiaries) recorded such R&B pioneers as the Midnighters, the Dominoes, James Brown, Wynonie Harris, Freddie King, the 5 Royales, and country and rockabilly artists like the Delmore Brothers, Cowboy Copas, Charlie Feathers, Moon Mullican, T. Texas Tyler,  as well as a stellar gospel roster, black and white,  that at various times included the Spirits Of Memphis Quartet, the Swan Silvertones, The Wings Of Jordan Choir, and the Brown's Ferry Four (who were actually the Delmore Brothers), recorded Brother Claude Ely at a church revival via a wire that ran through the radio station WCTW out of Whitesburg, Kentucky.  On these recordings Brother Claude and his guitar are backed by a rockin' mandolin player  whose name has been lost to time, and a female vocal group called the Cumberland Four. The first disc issued under his name -- There Ain't No Grave Gonna Hold My Body Down (later covered by Johnny Cash) b/w Holy, Holy, Holy (That's All Right) (King 5616) was, is, and will always be, the greatest white gospel record ever recorded, and one of the pinnacle moments of recorded American music. That same year (1954), King issued several more singles from that same revival meeting recording-- There's A Leak In This Old Building b/w Farther On (King 5617, I'm using the catalog #'s from the 45's, the 78's were issued in the 1300 series),  You Gotta Move (this was the version that inspired Elvis' cover version heard in his first film Love Me Tender) b/w Little David Play On Your Harp (King 5618), and Talk About Jesus b/w There's A Higher Power (King 5619). These records, if they had secular lyrics would have been considered among the very first white rock'n'roll records. They, however are not rock'n'roll records, nor are they the type of religious country music known to collectors as "sacred", which usually means hymns done country style. These discs are hard shouting, driving, gospel music, the type usually only heard by black artists. I know of no other white singer that could fall into this category.

 As well as traveling the gospel highway, Ely spent time as a pastor in churches in Grundy, Virginia,

Florence, Kentucky, and finally settling into a job as pastor of the Charity Tabernacle Church in the wide open sin city of Newport, Kentucky, right across the river from Cincinnati. A town more known for after hours gambling joints and strip bars than churches. 

 Brother Claude would not record for King again until 1962, when he recorded a session at Rusty York's (of the rockabilly classic Sugaree fame) studio, backed by fiddle, electric guitar, steel guitar, bass and drums as well as a male vocal group, who were also dubbed the Cumberland Four. From that session, which was issued by King as the LP The Gospel Ranger (later re-issued on Ely's own Gold Star label) came some excellent sides, not quite as wild as the church revival recordings, but well worth owning, the best tracks-- Stop That Train, I Want To Go To Heaven, My Crucified One, Fare You Well,  That Old Fireside, and Do You Want To Shout rock nearly as hard as the '53-4 sides.  If the lyrics weren't concerned with Jesus, these sides would be considered high energy hillbilly boogie and rockabilly, at it's finest.  The rest of this session along with some earlier material would be released by King on the album

At Home And At Church, again, Ely would re-issue this album on his own Gold Star label, mostly to sell at revival meetings. He traveled considerably, working all over the eastern and mid-western United States, even getting to Canada and Alaska. He sang for Jesus, and for the Holy Ghost, and he sang hard, and preached even harder.

 In September of 1977,  Claude Ely suffered a heart attack but soon recovered and was back on the pulpit by the end of that year.  On May 7, 1978, at a revival at his home base Charity Tabernacle, Ely was playing organ behind an evangelist named Maynard Banks.  Banks called on Brother Claude to sing Where Could I Go To But The Lord, which he tore into in his usual high energy manner.  Halfway through the tune he suffered another heart attack, fell off his stool and died in front of the packed house. The Holy Ghost took him home.  In 1979 Ely's daughter-- Claudette Bowling issued an LP of his home recorded demos along with some sermons on the Jordan label, it was titled Where Could I Go To But The Lord. I've never been able to track down a copy of this rare disc. In fact,  I've never even seen a copy. Since his death,  no one has bothered to check his coffin to see if the grave did indeed hold his body down, but if I had to wager on it, I'd bet that box is empty. 

In 1993, the UK Ace label issued a twenty three track CD of the best of Brother Claude Ely's King recordings, titled Satan Get Back (Ace CDCHD 456), I would say this is as an essential purchase as they come, and it includes several un-issued tracks including Ely's female backing singers-- the Cumberland Four's amazing rendition of I'm Just A Stranger Here  and Ely's s wailing  Send Down That Rain, the latter recorded at the 1953 Kentucky revival that produced his first five singles. 

 Recently, Brother Claude's nephew, a private investigator named Macel Ely II has published a biography of  Claude Ely titled  Ain't No Grave: The Life & Legacy Of Brother Claude Ely. It can be found here.  The fools who purport to tell the history of American music seemed to have relegated Brother Claude Ely to a footnote, the man who recorded the versions of Ain't No Grave and You Got To Move that inspired Johnny Cash and Elvis Presley's covers. This is monstrously unfair, for Brother Claude Ely was one of the greatest singers ever recorded, and his career deserves to be celebrated, and his music demands to be listened to. 

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Brother Claude Ely
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1 comment:

Anonymous said...

Brother Ely is awesome!!